Reading the New South

The following article appeared in the venerable New York Times after the last post was composed, and posted, as if by synchronicity…

After getting to know a little about me a fellow in Louisville, Kentucky, Rick Rothenberg, from Indiana, said I reminded him of another Southerner he had known earlier. Rick said, “The man was so Southern he would not even go out of the house if the wind was blowing from the north!”

Reading the New South

A group of forward-thinking, upstart journals and websites are exploding the stereotypes so many attach to this place and its people.

By Margaret Renkl

Contributing opinion writer

Sept. 17, 2018


Some of Lyndsey Gilpin’s collection of books on the South.CreditCreditAndrew Spear for The New York Times

NASHVILLE — I was a graduate student in Philadelphia when James Watt, the former Secretary of the Interior of the United States, came to campus in 1984. Mr. Watt’s brief tenure in federal office was characterized by an almost cartoonish villainy. Rolling Stone magazine called his attitude toward the environment a “rip-and-ruin view of our natural resources, land, water, parks and wilderness.” That night Watt argued for letting each state set its own air- and water-safety standards, a position that makes no sense if you’re aware that rivers and winds don’t respect state borders.

During the Q. and A., I took my turn at the microphone to make this point. “Sir,” I said, “I’m from Alabama.” Instantly that giant audience of Pennsylvanians broke into laughter. Who was this cracker daring to voice an opinion about federal environmental policy?

Well, that was 1984, you’re probably thinking. Today we don’t judge people by their accents any more than we judge them by their skin color. People know better now.

Except they don’t. The political polarization of our own day means that a region like the South, a red voting bloc in national elections, is a source of continual liberal ridicule, no matter the subject. In June I wrote about the transcendently beautiful Mobile-Tensaw Delta, one of the most ecologically diverse places in the country. When I posted the link on Facebook with a note about its magic, someone commented, “Except that it’s in Alabama.” As though nothing in the whole state could possibly have any value at all.

As stereotypes go, this one surely doesn’t rank among the top 10 most objectionable human prejudices, but it stings even so. Fortunately there is plenty of on-the-ground proof to counter it. Among the most important is a raft of publications, many so new they’re still on shaky financial footing, that aim to convey the genuine complexities of the modern American South. They are planted in the South and created by Southerners, people who love this place but who nevertheless see it all too truly.

Unlike lifestyle glossies like Southern Living and Garden & Gun (which is assiduously apolitical, despite what its name might suggest), these publications blast past sweet-tea-and-moonshine preconceptions to convey the nuances of a region where people are rarely as ornery and dumb as they’re held to be in the national imagination.

The oldest of them is the Oxford American, founded in Oxford, Miss., but now based in Conway, Ark., which was first launched in 1992. (A print quarterly, it has foundered a number of times over the years, ceasing publication until new funding arrived, which somehow always has.) In many ways, it set the tone for all the publications that followed, celebrating the artistic innovations of the region but refusing to gloss over its manifold shortcomings.

The latest issue includes a nonfiction report by Kelsey Norris on a Nashville oral-history project focusing on the descendants of slaves; Beth Macy’s profile of the Appalachian playwright and novelist Robert Gipe; “Bikers,” a poem by the Virginia native Kate Daniels about her brothers (“What foreign lives they lived / With their deer hunts, and their / Love of speed, and their boring jobs / In factories”) and a short story by David Wesley Williams about a hitchhiker stuck in West Memphis, Ark. The story is called “Stay Away From Places With Directions in Their Names.”

The tagline for Facing South, an online publication of the progressive Institute for Southern Studies in Durham, N.C., is “A Voice for a Changing South.” The site focuses on politics, history and human rights, with recent articles on voting rights during Reconstruction, South Carolina’s present refusal to evacuate convicts in advance of Hurricane Florence and delays in compensation for people sickened by the 2010 Deepwater Horizon disaster in the Gulf of Mexico.

Scalawag, another nonprofit publication out of Durham, also reports regional politics with a progressive eye, though it covers regional art and literature, too, and includes a section titled, simply, “Witness.” The magazine, which is published online and in print, fosters “critical conversations about the many Souths where we live, love and struggle” and aims to empower “activists, artists and writers to reckon with Southern realities as they are, rather than as they seem to be.” Recent stories confront toxic masculinity, explain how to fight racism through the auspices of craft beer, collect a range of Latinx poetry from around the American South, and report on Syrian cuisine in small-town Georgia.

The Southern Foodways Alliance, based in Oxford, Miss., publishes a print quarterly called Gravy. Despite its name, the journal does more than report on cuisine, continuing the work of the alliance itself by showcasing, through food, “a South that is constantly evolving, accommodating new immigrants, adopting new traditions and lovingly maintaining old ones.” The latest issue includes an article on “The Queer Pleasures of Tammy Wynette’s Cooking” by Mayukh Sen and a profile by Osayi Endolyn of Joe Stinchcomb, an African-American bartender who invented five new cocktails, to celebrate Black History Month. The drinks had names like “Blood on the Leaves” and “(I’m Not Your) Negroni,” and they definitely raised some hackles down there in Mississippi.

For anyone still hoping to define Southern literature, storySouth is an online literary journal based in Greensboro, N.C. It publishes “the best fiction, creative nonfiction and poetry that writers from the New South have to offer,” according to its website. Subjects that seem to play into regional stereotypes can be found there at times. The current issue features a poem called “Roadkill” by Megan Blankenship and one by William Woolfitt called “Grassy Branch Pentecostal Church, Face of Christ on Tin,” for example. But read the poems: This is not your unlamented Agrarian’s Southern literature.

Perhaps the liveliest of the whole bunch is an absolutely wonderful online publication called The Bitter Southerner, an irreverent Atlanta-based site that truly covers the cultural waterfront, celebrating the lunacy of genuine homegrown geniuses, lifting up the unsung heroes of the region, and peeking behind the veil of great cultural institutions, and all while holding power to account in a part of the world where power has too often lost its uneducated mind.

But it’s the newest of these publications that most often captures my own attention these days. Southerly began in late 2016 as a weekly newsletter of investigative journalism, plus curated links to “News Flying Under the Radar” by other journalists around the region. Until this summer, when it received a grant from Solutions Journalism Network, it was funded entirely by Patreon subscribers, who monthly contribute an average of five dollars each through an online portal. Those supporters are still crucial to its survival. Lyndsey Gilpin — the magazine’s founder, editor and publisher — is a Northwestern University-trained journalist based in her hometown, Louisville, Ky., and her weekly reports from impoverished and often oppressed corners of the South have given a microphone to people whose voices are rarely heard in conversations about climate change, environmental exploitation or economic disparity.


Lyndsey Gilpin, founder of Southerly, an online magazine, near her home in Louisville, Ky.CreditAndrew Spear for The New York Times

In July, Southerly grew into a full-fledged “independent media organization” that “covers the intersection of ecology, justice and culture in the American South,” according to its new website, and already it is taking no prisoners. The site — in partnership with The Montgomery Advertiser and Scalawag — launched with a four-part series on the breakout of tropical diseases in the rural South owing to failing sewage infrastructure. On Sept. 22, Southerly will convene a public discussion in Hayneville, Ala., about poverty-related illnesses and how communities can address the governmental crisis that spawned them.

Southerly’s mission statement sets out some uncompromising goals: “This region stands to bear the brunt and lose the most from the effects of climate change. It is experiencing massive economic shifts from a changing energy industry. The South is the fastest urbanizing area of the United States, but it is also the most economically distressed. Southerners deserve a publication that covers the nuances of their environment, history and communities without being condescending or stereotypical, without parachuting in from large metropolitan areas. The rest of the world deserves to know about the creative ways communities here are adapting to these changes, and the challenges that come with that.”

You could almost call it a mission statement for celebrating — and transforming — the South itself.

The Bitter Southerner

A LETTER FROM THE EDITOR

or

Why We Created The Bitter Southerner in the First Place

The essay below was originally published August 6, 2013, the night The Bitter Southerner was launched. In the years since, we have published a few other pieces to clarify the purpose of our publication. A year after our launch, for our first membership drive, we specified our vision and mission statements. After the 2016 presidential election, we promised to go deeper in our coverage, to call out those who would deny the rights of — or commit violence against — anyone they see as “the other.” We pledged to raise hell on the folks who deserve it, and at the same time to try our best to understand our region better, even if that means confronting the distasteful. But the essence of The Bitter Southerner remains exactly as we put it that August night in 2013:
If you are a person who buys the states’ rights argument … or you fly the rebel flag in your front yard … or you still think women look really nice in hoop skirts, we politely suggest you find other amusements on the web. The Bitter Southerner is not for you.
The Bitter Southerner is for the rest of us. It is about the South that the rest of us know: the one we live in today and the one we hope to create in the future.

This whole thing got started because I got pissed off. Bitter, as it were.

Here’s how it happened. My then-fiancée and I spent a week in New Orleans. We spent time with amazing barkeeps like Chris Hannah at Arnaud’s French 75, Kirk Estopinal at Cure and one of the granddaddies of the American cocktail revival, Chris McMillian at Bar Uncommon.

We drank very well. We heard great stories. We learned.

Shortly after we returned, Drinks International released its list of the top 50 bars in the world. Not a single bar in New Orleans — or anywhere in the South — was on the list. I felt a familiar twinge of bitterness. I remembered the first time I moved away from the South, to New York City, and learned that my accent could trigger certain negative assumptions. To my new NYC acquaintances, my twang equaled “dumb” or “backward” or worse. Of course, when people discovered that I was reasonably intelligent and could speak in complete sentences, their assumptions quickly melted away. I learned a lesson: Sometimes, you just gotta show people.

I decided somebody needed to show the world our region’s drinking secrets. So I rounded up a gang of co-conspirators — designers, photographers, videographers, whiskey geeks — with a plan to hunt down the South’s finest barkeeps and ask them to tell their stories. We would give them their due.

Then we started thinking: There’s a larger point here, a bigger story to be told.

You see, the South is a curiosity to people who aren’t from here. Always has been. Open up your copy of Faulkner’s 1936 masterpiece, “Absalom, Absalom!” Find the spot where Quentin Compson’s puzzled Canadian roommate at Harvard says to him, “Tell about the South. What it’s like there. What do they do there. Why do they live there. Why do they live at all.” ― WILLIAM FAULKNER / ABSALOM, ABSALOM!

It always comes down to that last bit: With all our baggage, how do we live at all? A lot of people in the world believe that most folks in the South are just dumb. Or backward. Just not worth their attention.

And you know what? If you live down here, sometimes you look around and think, “Those folks are right.” We do have people here who will argue, in all sincerity, that the Confederacy entered the Civil War only to defend the concept of states’ rights and that secession had nothing to do with the desire to keep slavery alive. We still become a national laughing stock because some small town somewhere has not figured out how to hold a high school prom that includes kids of all races.

If you are a person who buys the states’ rights argument … or you fly the rebel flag in your front yard … or you still think women look really nice in hoop skirts, we politely suggest you find other amusements on the web. The Bitter Southerner is not for you.

The Bitter Southerner is for the rest of us. It is about the South that the rest of us know: the one we live in today and the one we hope to create in the future.

According to Tracy Thompson’s brilliant “The New Mind of the South,”

it’s been only two decades since Southern kids (including the entire Bitter Southerner crew) stopped learning history from censored textbooks, which uniformly glossed over our region’s terrible racial history. Even today, kids are studying texts that Thompson rightfully labels “milquetoast” in their treatment of Southern history.

And recent election results suggest that the Southern mind hasn’t evolved much, that we’re not much different from what we were in 1936, when Faulkner was struggling yet again with the moral weirdness of the South. Almost 80 years later, it’s still too damned easy for folks to draw the conclusion that we Southerners are hopelessly bound to tradition, too resistant to change.

But there is another South, the one that we know: a South that is full of people who do things that honor genuinely honorable traditions. Drinking. Cooking. Reading. Writing. Singing. Playing. Making things. It’s also full of people who face our region’s contradictions and are determined to throw our dishonorable traditions out the window. The Bitter Southerner is here for Southern people who do cool things, smart things, things that change the whole world, or just a few minds at a time.

The world knows too little about these people, which is, alas, another reason to be bitter. But it prompted us to create The Bitter Southerner™.

We’re talking here about people whose work embodies what my old buddy Patterson Hood once called, in a song, “the duality of the Southern thing.” The purpose of The Bitter Southerner is to explore, from every angle we can, the duality of the Southern thing.

Last time I saw Patterson, we sat in his van outside Eddie’s Attic in Decatur, Ga.

We were talking about how his view had changed in the dozen or so years since he’d written that song.

To him, the 2012 election results brought clear evidence that we are moving into a more progressive era, and that our southern home might actually be following, however slowly. “We may actually wind up living in a more enlightened country,” he said, and laughed a little.

Still, the tension — the strain between pride and shame, that eternal duality of the Southern thing — remains. Lord knows, most folks outside the South believe — and rightly so — that most Southerners are kicking and screaming to keep the old South old. But many others, through the simple dignity of their work, are changing things.

“We may actually wind up living in a more enlightened country” ― PATTERSON HOOD of THE DRIVE-BY TRUCKERS


Patterson Hood and the Drive-By Truckers have released the overtly political new album ‘American Band.’
Al Pereira/GettyImages
https://www.rollingstone.com/music/music-country/inside-drive-by-truckers-controversial-new-album-american-band-107171/

Drive-By Truckers plays through the new record, American Band, in the opbmusic studio

We’re here to tell their stories. Over time, you’ll see many pieces about bartenders, because a) that’s where we started and b) we very much enjoy a great cocktail. After all, one Southern tradition worthy of honor is the act of drinking well. But we’ll also cover the musicians, cooks, designers, farmers, scientists, innovators, writers, thinkers and craftsmen. We’ll show you the spots that make the South a far better place than most folks think it is. You’ll also see essays, short stories and poems — pieces that Bitter Southerners like ourselves create as we wrestle with our region. And every now and then, we’ll give you a peek at the oddities that seem to happen only down here.

We hope you’ll enjoy The Bitter Southerner and spread the word about it. Help us round up other Bitter Southerners, no matter where they live.

We hope you’ll want to contribute to The Bitter Southerner. In fact, we need you to. Right now, we have no budget and a staff of volunteers, so we’re starting in our hometown of Atlanta. But we know there are others out there like us, people with the skills to capture a good story, or create one. Tell us your ideas. Let us know who you are.

The stories are out there, all over the South. They deserve to be told.

Until we tell them all, we will remain as bitter as Antoine Amedie Peychaud.

Welcome to The Bitter Southerner.

— Chuck Reece, Editor


The Bitter Southerner team Tim Turner, Eric NeSmith, Kyle Tibbs Jones, Dave Whitling, Chuck Reece and Butler Raines.
(Photo by Brinson + Banks)

Check it out @ http://bittersoutherner.com/

Drive-By Truckers’ Top 10 Songs

Ranking The Albums That Made The Drive-By Truckers A True American Band

http://ultimateclassicrock.com/drive-by-truckers-albums-ranked/