Eradicating the Book of Faces

I came to Facebook rather late in life and there were reasons for so doing. One of the reasons was to learn how the life of the love of my life developed after we parted. Initially I thought the book of faces was a good thing as I was in contact with many people involved with Chess from all over the world. People post pictures and write about their life and in some cases one feels as if he knows them better than when only knowing them from the old Atlanta Chess and Game Center or email. One example of this would be Professor Mark Taylor,

Mark Taylor day tripping in Macon, Georgia

the best editor of the Georgia Chess News magazine during the half century of my involvement in Georgia Chess.

Because of the book of faces I was able to communicate with Grandmaster Danny Gormally in England

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https://thinkerspublishing.com/product/the-comfort-zone-keys-to-your-chess-success/

about his book, one of the most honest Chess books ever written,

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forwardchess.com

and GM Keith Arkell, another Brit.

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We had a lengthy discussion concerning the rising price of older Chess books. I was able to see the bread Helen Milligan

Surprising winner at the Sydney Open | ChessBase
en.chessbase.com

has baked in New Zealand. I saw many pictures of the publisher of Elk & Ruby, Ilan Rubin, in Moscow,

Ilan Rubin
https://www.linkedin.com/in/ilan-rubin-8b394812

the man responsible for many of the books reviewed on this blog. I could go on and on…

Unfortunately, there is a dark side to the book of faces. I have recently been in touch with a gentleman I have only seen once, that at the twenty year reunion of my high school class of 1968. After mentioning Facebook Richard cut me off, saying, “I don’t do social media, especially Facebook, because it is only dividing America.” That particular conversation started the questioning of my decision to join the book of faces…

Then there were the negative posts appearing on my screen, many filled with vitriol. Some posts spewed venom like a snake. One such screed was by a fellow who was a regular at the House of Pain, Richard Staples. There were a few obviously strident right-wingers among the players at the ACC, and Richard was one of them. Fortunately, he was smart enough, unlike some others, to take care when and where he spewed his wrong-wing vitriol. Richard is a big and tall fellow and he was the only player who wore a knife, kept in a holster on his belt, while at the House of Pain. There was another fellow at the Center who carried a knife but no one knew because it was kept in an ankle holster. That person would be this writer. The House was not located in the best of areas and there were numerous vehicles broken into during the two decades the House was rockin’. Mr. Staples posted some ill chosen negative words about a certain segment of our society. I was so new to the book of faces that I did not know how to “unfriend” someone. After contacting my friend Mike Mulford he gave me the skinny on Facebook etiquette, or maybe ‘lack thereof’ would be more appropriate, infroming me he had previously “unfriended” Richard. I immediately “unfriended” the first of what would become “many” of what I thought of as “Forkbookers”.

I had met a gentleman, Davide Nastasio,

Jon Speelman's Agony Column #25 | ChessBase
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at the 2019 Castle Chess Grand Prix tournament at Emory University, the last Chess tournament in which Senior Master Brian McCarthy played, who is the editor of the online Georgia Chess Magazine, which is basically a place where books are reviewed. There was a pleasant conversation near the area where Thad Rogers was selling books. Davide was extremely knowledgeable about Chess books and the conversation is fondly recalled. After being appalled at some of what was directed at me on the book of faces, I eradicated him, too.

Then there was Rick Rothenberg, a gentleman befriended while living in Louisville, Kentucky. Rick was a few years younger than am I and a weak Chess player, but he was interesting enough that we would get together for lunch, and sometimes breakfast, in different parts of the city. He once asked me to go with him to Indiana, which was right over the Kentucky state line, and he showed me the house in which he had raised a family until being divorced. Another time I rode with Rick for a day trip to the US Open Chess tournament in Indianapolis. When I noticed his name on the book of faces I immediately clicked on the friend request and the next time I went to Facebook there were posts by Mr. Rothenberg. Unfortunately, what he had put on Facebook shocked and appalled me to such an extent I immediately unfriended him after sending a note which read, “If I had known you were splattering this kind of excrement all over Facebook I would not have become your friend.” I have, fortunately, forgotten most of what was read that day, but I do vividly recall that in response to something Rick had written about the Vice President of the United States, Kamala Harris,

Kamala Harris: What her experience tells us about US ...
Kamala Harris: What her experience tells us about US …
bbc.com

some woman had used the pejorative, “Ho.” I had seen, and read, enough. Rick was eradicated.

I have surfed to the book of faces for the last time. Facebook is not the solution; it is the problem. Since Facebook owns YouTube I will no longer put anything having to do with the Tube of You on this blog. In my world Facebook has been eradicated. I have chosen this path because:

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Reading the New South

The following article appeared in the venerable New York Times after the last post was composed, and posted, as if by synchronicity…

After getting to know a little about me a fellow in Louisville, Kentucky, Rick Rothenberg, from Indiana, said I reminded him of another Southerner he had known earlier. Rick said, “The man was so Southern he would not even go out of the house if the wind was blowing from the north!”

Reading the New South

A group of forward-thinking, upstart journals and websites are exploding the stereotypes so many attach to this place and its people.

By Margaret Renkl

Contributing opinion writer

Sept. 17, 2018


Some of Lyndsey Gilpin’s collection of books on the South.CreditCreditAndrew Spear for The New York Times

NASHVILLE — I was a graduate student in Philadelphia when James Watt, the former Secretary of the Interior of the United States, came to campus in 1984. Mr. Watt’s brief tenure in federal office was characterized by an almost cartoonish villainy. Rolling Stone magazine called his attitude toward the environment a “rip-and-ruin view of our natural resources, land, water, parks and wilderness.” That night Watt argued for letting each state set its own air- and water-safety standards, a position that makes no sense if you’re aware that rivers and winds don’t respect state borders.

During the Q. and A., I took my turn at the microphone to make this point. “Sir,” I said, “I’m from Alabama.” Instantly that giant audience of Pennsylvanians broke into laughter. Who was this cracker daring to voice an opinion about federal environmental policy?

Well, that was 1984, you’re probably thinking. Today we don’t judge people by their accents any more than we judge them by their skin color. People know better now.

Except they don’t. The political polarization of our own day means that a region like the South, a red voting bloc in national elections, is a source of continual liberal ridicule, no matter the subject. In June I wrote about the transcendently beautiful Mobile-Tensaw Delta, one of the most ecologically diverse places in the country. When I posted the link on Facebook with a note about its magic, someone commented, “Except that it’s in Alabama.” As though nothing in the whole state could possibly have any value at all.

As stereotypes go, this one surely doesn’t rank among the top 10 most objectionable human prejudices, but it stings even so. Fortunately there is plenty of on-the-ground proof to counter it. Among the most important is a raft of publications, many so new they’re still on shaky financial footing, that aim to convey the genuine complexities of the modern American South. They are planted in the South and created by Southerners, people who love this place but who nevertheless see it all too truly.

Unlike lifestyle glossies like Southern Living and Garden & Gun (which is assiduously apolitical, despite what its name might suggest), these publications blast past sweet-tea-and-moonshine preconceptions to convey the nuances of a region where people are rarely as ornery and dumb as they’re held to be in the national imagination.

The oldest of them is the Oxford American, founded in Oxford, Miss., but now based in Conway, Ark., which was first launched in 1992. (A print quarterly, it has foundered a number of times over the years, ceasing publication until new funding arrived, which somehow always has.) In many ways, it set the tone for all the publications that followed, celebrating the artistic innovations of the region but refusing to gloss over its manifold shortcomings.

The latest issue includes a nonfiction report by Kelsey Norris on a Nashville oral-history project focusing on the descendants of slaves; Beth Macy’s profile of the Appalachian playwright and novelist Robert Gipe; “Bikers,” a poem by the Virginia native Kate Daniels about her brothers (“What foreign lives they lived / With their deer hunts, and their / Love of speed, and their boring jobs / In factories”) and a short story by David Wesley Williams about a hitchhiker stuck in West Memphis, Ark. The story is called “Stay Away From Places With Directions in Their Names.”

The tagline for Facing South, an online publication of the progressive Institute for Southern Studies in Durham, N.C., is “A Voice for a Changing South.” The site focuses on politics, history and human rights, with recent articles on voting rights during Reconstruction, South Carolina’s present refusal to evacuate convicts in advance of Hurricane Florence and delays in compensation for people sickened by the 2010 Deepwater Horizon disaster in the Gulf of Mexico.

Scalawag, another nonprofit publication out of Durham, also reports regional politics with a progressive eye, though it covers regional art and literature, too, and includes a section titled, simply, “Witness.” The magazine, which is published online and in print, fosters “critical conversations about the many Souths where we live, love and struggle” and aims to empower “activists, artists and writers to reckon with Southern realities as they are, rather than as they seem to be.” Recent stories confront toxic masculinity, explain how to fight racism through the auspices of craft beer, collect a range of Latinx poetry from around the American South, and report on Syrian cuisine in small-town Georgia.

The Southern Foodways Alliance, based in Oxford, Miss., publishes a print quarterly called Gravy. Despite its name, the journal does more than report on cuisine, continuing the work of the alliance itself by showcasing, through food, “a South that is constantly evolving, accommodating new immigrants, adopting new traditions and lovingly maintaining old ones.” The latest issue includes an article on “The Queer Pleasures of Tammy Wynette’s Cooking” by Mayukh Sen and a profile by Osayi Endolyn of Joe Stinchcomb, an African-American bartender who invented five new cocktails, to celebrate Black History Month. The drinks had names like “Blood on the Leaves” and “(I’m Not Your) Negroni,” and they definitely raised some hackles down there in Mississippi.

For anyone still hoping to define Southern literature, storySouth is an online literary journal based in Greensboro, N.C. It publishes “the best fiction, creative nonfiction and poetry that writers from the New South have to offer,” according to its website. Subjects that seem to play into regional stereotypes can be found there at times. The current issue features a poem called “Roadkill” by Megan Blankenship and one by William Woolfitt called “Grassy Branch Pentecostal Church, Face of Christ on Tin,” for example. But read the poems: This is not your unlamented Agrarian’s Southern literature.

Perhaps the liveliest of the whole bunch is an absolutely wonderful online publication called The Bitter Southerner, an irreverent Atlanta-based site that truly covers the cultural waterfront, celebrating the lunacy of genuine homegrown geniuses, lifting up the unsung heroes of the region, and peeking behind the veil of great cultural institutions, and all while holding power to account in a part of the world where power has too often lost its uneducated mind.

But it’s the newest of these publications that most often captures my own attention these days. Southerly began in late 2016 as a weekly newsletter of investigative journalism, plus curated links to “News Flying Under the Radar” by other journalists around the region. Until this summer, when it received a grant from Solutions Journalism Network, it was funded entirely by Patreon subscribers, who monthly contribute an average of five dollars each through an online portal. Those supporters are still crucial to its survival. Lyndsey Gilpin — the magazine’s founder, editor and publisher — is a Northwestern University-trained journalist based in her hometown, Louisville, Ky., and her weekly reports from impoverished and often oppressed corners of the South have given a microphone to people whose voices are rarely heard in conversations about climate change, environmental exploitation or economic disparity.


Lyndsey Gilpin, founder of Southerly, an online magazine, near her home in Louisville, Ky.CreditAndrew Spear for The New York Times

In July, Southerly grew into a full-fledged “independent media organization” that “covers the intersection of ecology, justice and culture in the American South,” according to its new website, and already it is taking no prisoners. The site — in partnership with The Montgomery Advertiser and Scalawag — launched with a four-part series on the breakout of tropical diseases in the rural South owing to failing sewage infrastructure. On Sept. 22, Southerly will convene a public discussion in Hayneville, Ala., about poverty-related illnesses and how communities can address the governmental crisis that spawned them.

Southerly’s mission statement sets out some uncompromising goals: “This region stands to bear the brunt and lose the most from the effects of climate change. It is experiencing massive economic shifts from a changing energy industry. The South is the fastest urbanizing area of the United States, but it is also the most economically distressed. Southerners deserve a publication that covers the nuances of their environment, history and communities without being condescending or stereotypical, without parachuting in from large metropolitan areas. The rest of the world deserves to know about the creative ways communities here are adapting to these changes, and the challenges that come with that.”

You could almost call it a mission statement for celebrating — and transforming — the South itself.